Passive or Passionate?: Francis Chan and the God of the Gospel Offer

 
January 6th, 2007 by iMonk

UPDATE: Kiwi and an Emu has some thoughts.
UPDATE II: Frank Turk has some outstanding thoughts on this topic, plus a great Spurgeon quote. This is a dialog that will be very helpful to many SBC leaders wondering if Calvinism is the anti-missions theology they’ve been told it is. UPDATE III: Frank keeps it up at his blog. And continues with one final installment.
UPDATE IV: Read the comment thread.
UPDATE V: Gene Bridges hits a home run. Arminians aren’t your problem in evangelism. There’s some hyper-Calvinism around here, too.
[This post begins and ends with the assumption that you will take the time to watch Francis Chan’s video presentation of the gospel at Just Stop and Think.com. Invest the time to view the video (15 minutes) and/or read the gospel presentation at the web site.]
“But there is GOOD NEWS—GOD LOVES YOU, IN FACT HE IS CRAZY ABOUT YOU AND HAS DONE SOMETHING SO THAT YOU WON’T HAVE TO GO TO HELL. He has provided the way to be declared not guilty. This is why Jesus came….To know Jesus Christ personally and have your sins forgiven, you must acknowledge that you are a sinner separated from God and that your only hope is Jesus Christ, the Son of God, who came and died for your sins. To stop here, however, would be to stop short of salvation…There are two things you must now do to enter into a relationship with the God from whom you have been separated: 1) Repent….You see, there are some things only God can do and some things only you can do. Only God can remove your sins and give you the gift of eternal life, but only you can turn from your sins and receive Jesus as your Savior…..2) Believe in Jesus Christ and Receive Him Into Your Life.” Having seen the enormity of your sin and having decided to turn from it, you then must believe in and receive Jesus Christ as your Lord and Savior. Becoming a Christian, however, is far more than following a creed or trying to live by certain standards. Jesus said that you must be “born again,” or more literally, “born from above” (John 3:3). This spiritual rebirth happens when we personally believe in Jesus Christ, receive him by inviting him into our lives, and turn from our sins. In other words, we ask Jesus to come and take residence in our lives, making the changes he deems necessary. A person must take this all-important step in order to become a child of God. Notice that this offer is yours for the asking, and it is free. You don’t have to work for it, trying to clean up your life before you make this life-changing decision. The Bible says: “The free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23)…To hear God calling us, we must know how he speaks. One way in which God speaks to us is described in the Bible as a “still, small voice.” This could be described in another way as that tug you may have felt on your heart from the Holy Spirit showing you your need for Jesus. He may even be speaking to you right now! It is at that point that you must “open the door.” Only you can do that. Jesus will not force his way in.- Francis Chan, “Just Stop and Think”
This cross is not about you, but about God.
God does not passionately love you.
God has decided your eternal destiny, and no decision on your part affects that decision.
We must not make God out to be the passive Lover of our souls.
Somewhere along the way, those of us who communicate the gospel to others are confronted with some decisions regarding what we will say and how we’ll say it. If you have been influenced by reformed theology to any extent, these choices will be unavoidable, particularly as you become aware that many Calvinists believe the gospel is commonly shared in a way that is problematic.
If you are an evangelical of some kind, and if you are involved in evangelism or preaching, you are going to have to decide how you are going to make “the offer” of the Gospel. “The Offer” is the offer of salvation by grace, through faith, by Christ. When you evangelize, you are offering the message of Christ’s salvation as a gift to those who hear and believe.
For example, Paul said we are God’s ambassadors and we make God’s offer of reconciliation to the world.

14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
The most fundamentally sound summary of the Bible is John 3:16. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
Is John 3:16 an offer of salvation? Is it the story of God’s love? Is this a verse about an active, pursuing love ? Does it mean God is, in some sense, awaiting your response? Or is this the story of your already determined eternal destiny, and no response from you does anything except reveal God’s predetermined choice of where you’ll spend eternity?
Once you start down this road, a lot of questions will follow you.
Perhaps there’s not an “offer” at all. Maybe there’s just Christ, and you believe in him, trust him, or not. In other words, “the offer” implies that something is incomplete, and salvation in Jesus is not incomplete. It’s a totally finished work of God done entirely for us.
We not only have to articulate the “offer,” we must explain faith, the human response to that offer. Some will say that faith in what God has done for us isn’t ever an offer to conduct a transaction for us if we do something. Faith is believing that God has done everything for those who are the elect.
Of course, that faith response doesn’t do anything but believe in what has already been done, so faith isn’t a necessary part of salvation in the sense of completing an incomplete offer. Faith is necessary in one way–it’s always present in those saved by Christ–but it’s not necessary in any way that makes salvation complete.
If you haven’t heard this or similar ways of discussing faith and salvation, you will. And you will need to make up your mind about how you are going to present the Gospel.
Francis Chan, pastor of Cornerstone Community Church, has made that decision. A graduate of two Macarthur schools, an enthusiastic student of John Piper and recent speaker at Louie Giglio’s Passion ’07, Chan has made a 15-minute Gospel presentation called “Just Stop and Think.” You need to watch it, and you need to listen to how Chan presents the Gospel.
In particular, you need to listen to the language and the theology Chan uses. According to some reformed critics, it’s commendable for zeal, but Biblically way off base and an example of “the problem” in evangelicalism.
Chan’s presentation has much in common with evangelism teachers like Ray Comfort and Will Metzger. Chan talks about the wonder of creation. He uses the Ten Commandments to explain our relationship to God, our sin, and the certainty of judgment. He unapologetically says that God loves us, that God passionately loves the world, that Christ died for you, and that God is inviting you to say “Yes!” to a relationship of repentance, faith and God-glorifying obedience.
In the process, Chan says that the cross was the way a God of love saved sinners. He says that God passionately loves and pursues sinful people. He believes that sinners must respond and he urges them to do so in intense, emotional terms. He says that God wants the viewer, right now, as they watch the film, to pray a prayer of faith and surrender, and then begin living out what it means to appreciate a God who sends his Son to love, die for and save undeserving sinners.
Chan, like a lot of young pastors who are influenced deeply by John Piper, isn’t frightened by the language of traditional evangelical invitations, and especially isn’t afraid of the language of passionate, pursuing love. I can appreciate that, because in my encounters with Calvinism as a pastor and a preacher, this was a never-ending controversy: What could you say to unbelievers, and how would you say it?
Here are some very familiar sample comments and conversations, probably similar to conversations many of you have already had if you’ve been in reformed circles. They are typical of the reactions of some critics to language like Francis Chan’s:
“Jesus died for you.” Better not say that, because Jesus only died for the elect. You will confuse people.

“God passionately loves you.” Wrong. God is actually very angry with you, and people don’t need to hear about the love of God when the Bible says God is angry with the wicked every day. They need to hear about God’s wrath and anger. Don’t tell unbelievers that God loves them in their rebellion.
“God doesn’t want you to go to hell.” You don’t know that. According to Romans 9, God does want some people to go to hell. That’s why they go there. That we all don’t go there when we all should is the good news.
“Right now, God is inviting you to give your life to Jesus.” That makes it sound like God is passive and helpless, waiting on sinners. God doesn’t do that. He regenerates sinners and they believe on him.
“Give your heart and your life to Christ now. Don’t wait until tomorrow.” This is rather manipulative and emotional. You have nothing to give to God. You belong to him anyway.
“Pastor, your invitation today asked people to make a decision for Christ, and the Bible never says that. The Bible tells people to believe. Making a decision is something we do, and we do nothing in our salvation. You need to be Biblical in what you tell people to do.” I heard this a lot when I was a pastor, and I gave a very modest invitation.
I don’t want to sound unsympathetic here. I’m against the public invitation and have three essays on this site kicking it. I’m aware of the problems of non-Biblical language in evangelism and have written on that. I’m aware that romanticism and emotional manipulation are cultural idols that Biblical Christians can’t ignore or treat as neutral. I’ve written an entire essay on the problems with romanticism in worship music.
Many evangelical Calvinists have been able to use evangelistic language such as Chan’s without gagging or choking. Spurgeon was a master of direct, evangelistic invitations. Many of the Puritans were as well, in ways that would shock some of their contemporary promoters. D. James Kennedy is a Calvinist. Certainly John Piper, as serious a Calvinist as exists in evangelicalism, can use the language of passionate intensity in evangelism.
Notice Piper’s language in his presentation of the Gospel called “Quest For Joy.”

Do you desire the kind of gladness that comes from being satisfied with all that God is for you in Jesus? If so, then God is at work in your life.

What should you do?
Turn from the deceitful promises of sin. Call upon Jesus to save you from the guilt and punishment and bondage. “All who call upon the name of the Lord will be saved” (Romans 10:13). Start banking your hope on all that God is for you in Jesus. Break the power of sin’s promises by faith in the superior satisfaction of God’s promises. Begin reading the Bible to find his precious and very great promises, which can set you free (2 Peter 1:3-4). Find a Bible-believing church and begin to worship and grow together with other people who treasure Christ above all things (Philippians 3:7).
The best news in the world is that there is no necessary conflict between our happiness and God’s holiness. Being satisfied with all that God is for us in Jesus magnifies him as a great Treasure.
Now it is clear to anyone who reads this that Piper is a careful Calvinist. He avoids things that would violate his reformed faith, such as implying Christ died for all persons or that faith precedes regeneration. At the same time, he commands sinners to repent, turn, call, start banking, have faith, obey and so on. He explicitly tells his hearers to find a desire to submit to Christ and to follow it. In no way do these commands imply that God is passive or that the sinner is completing salvation by his/her response.
This is solid, evangelical evangelism that one would have heard from Wesley or Whitefield.
But there is also a puzzle. Piper does demonstrates the reluctance of some Calvinists to speak of the love of God in personal terms. Nowhere in “Quest for Joy” does it say that God loves sinners or that God loves you.

Meet Our Founder

As the “Countdown Clock” on Tian’anmen Square ticked backwards toward the July 1 takeover of Hong Kong, Bob Fu and his pregnant wife, Heidi, knew their time was running out, too... Learn More >